( 2S4 )


It ufually has its rife from fome Stone, or Gravel detach'd
from the Kidnies,- and fallen into the Pelvis. The Pareira
,Vrava is faid to be a Specific for Nepbritic Colics. See PA-
REIRA BRvAA.
S. Manouchi, a Venetian Phyfician at the Court of the
Great Mogul, gives the following Remedy as infallible in
Nephritic Cafes: An Iron Ring, about an Inch and half in
Diameter, and thick in proportion, is to be heated red-hot;
then, laying the Patient on his Back, the red-hot Ring is to
be applv'd to his Navel, fo, as that the Navel be in the Cen-
tre of the Ring : The Patient will prefently feel the Pain,
which will occafion him to fhrink back very fuddenly- the
fudden Revulfion thus occafion'd in the lower Venter, will
in a little time diflipate all his Pains. The fame Author
adds, that he can warrant the Succefs of the Remedy.
In Colics arifing from Flatulencies, Carminative Waters,
Oils, Aromaticks, Lec. are always to be added to the Corn-
pofitions: And in Neplhritic Colics, befides Emollient Clyf-
ters, Solutions of Manna, Cremor Tartari, Wic. in Whey, Lec.
and proper oleaginous Mixtures, are to be exhibited to relax
the Fibres; after which, proper Anodynes take place.
Some, particularly Sydenham, mention a Nervous Colic,
mofrly incident to hyferic and hypochondriac Perfons; but
this appears only a Species of the lindy Colic.
.'Baglivi recommends Camomile as an Antidote againft the
Colic, from what Caufe foever it arife. Where the Difeafe
is obfcinate, much riding is of efpecial Service.
COLIR, an Officer in China, who has an Eye over what
paffes in every Court, or Tribunal in the Empire; and tho
himfelf not of the Number, yet is abiding at all Affemblies,
the Proceedings whereof are communicated to him.
He is properly what we may call an InfPetlor: He gives
fecret Intelligences to the Court; and even, on occafion, ac-
cufes the Mandarins of their Faults openly; and that not on-
ly of Faults in their publick Offices, but even in their pri-
vate Life. To keep him impartial, he is kept indepen-
dent ; by having the Poll for Life. Thefe Colirs make even
the Princes of the Blood tremble.
COLLAR, a particular Ornament, wore by the Knights
of feveral Military Orders, hanging over their Shoulder,
on the Mantle ; and its Figure drawn around their Armories.
See KNIGHT.
The Collar ordinarily confifis of a Chain of Gold, enamell'd;
frequently fet with Cyphers, or other Devifes, and having the
Badge of the Order fufpended at Bottom.
The Collar of the Order of the Garter, confiffs of SS,
with Rofes enamell'd red, within a Garter enamell'd blue,
the George at the Bottom. See GARTER.
Maximilian is faid to have been the firf: of the Emperors
who put the Collar of an Order around his Arms, upon his
being made Chief of that of the Golden Fleece.
Knigkts of the COLLAR, a Military Order in the Repub-
lick of Venice j called alfo the Order of St. Mark, or the
Medal.
'Tis the Doge and the Senate that confer this Order: The
Knights bear no particular Habit, only the Collar, or
Chain, which the Doge puts around the Neck; with a Me-
dal, whereon is reprefented the winged Lion of the Re-
publick.
COLLATERAL, in Geography, any Thing, Place, Coun-
try, Uec. fituate by the Side of another.
The Word is a Compound of con, with, and latits, fide;
and chiefly applied to the Winds, which blow a-fide of thofe
in the Cardinal Points of the Horizon; as the North-Eaff,
South-Eafi, North-Weft, South-Wefl, and their Subdivifions.
COLLATERAL Points, in Cofmography, the intermediate
Points; or thofe between the Cardinal Points. See CARDI-
NAL Points.
The Collateral Points are either Primary, which are
thofe removed by an equal Angle on each fide, from two
Cardinal Points: or Secondary; which, again, are either
thofe of the firfi, or fecond Order. The firfi, thofe equally
diffant from a Cardinal and firfi Primary; the latter equally
diflant from fome Cardinal or Primary, and firft' Secondary.
See POINT.
COLLATERAL Winds, thore blowing from Collateral Points.
See WIND.
COLLATERAL, in Matters of Gencalogy, is underilood
of thofe Relations which proceed from the fame Stock, but
not in the fame Line of Afcendants, or Defcendants; but be-
inr, as it were, afide of each other.
VIhus, Uncles, Aunts, Nephews, Nieces, and Coufins, are
Collaterals, or in the Collateral Line. Thofe in a higher
Degree, and nearer the common Root, reprefent a kind of
Paternity with regard to thofe more remote ; but there is a
kind of Equality between Collaterals in the fame Degree.
Thus, collateral Defcent flands in oppofition to direa De-
fcent to Poflerity; the former paifsng to Brothers Children,
but the latter only from Father to Son.
COLLATERAL Afurance, is a Bond, made over, and be-
yond the Deed it felf, for the Performance of Covenants be-
tween Man and Man; thus called, as being external, and
without the Nature and Eflence of the Covenant.


CO L


Crompton fays, that to be fubjea to th
King's Deer, is collateral to the Soil withi
may be added, that liberty to pitch Booths
ther Man's Ground, is collateral to the Grc
COLLATERALIS Penis, in Anatomy, a I
called Errigens, or Ereator Penis. See El
COLLATION, in the Canon Law, td
bellowing of a Benefice by a Bilhop, who
Gift, or Patronage. See BENEFICE, and P
Collation difaers from lnftitution, in that
trmd  oy in. D111L     iu: ±rrw  aiuuun no i~~ai P


form a by the 01sLnop, aLLs InAnAL lurUL Lr s-4lLaxL&%J #Jt
ther: (fee INSTITUTIOn.) And the former on his
Motion.
Collation alfo differs from Prefentation, in that the 1;
is properly the Ad of a Patron, ofaring his Clerk to the
ihop, to be inflituted into a Benefice * whereas the fo,
is the Ad of the Biihop himfelf See PRESENTATION.


I0
0I
01


Ii.
Ril
Alc
e l


The Collator can never confer a Benefice on himfelf
In the Romij Church, the Pope is the Collator of all B.
nefices, even eledtive ones, by Prevention; fetting afide Son~
fiflorial Benefices, and thofe in the Nomination of Lay-.
trons. Prelates and Bifhops are call'd Ordinaries, or ordi.
nary Collators. See ORDINARY, EFC.
If the Ordinary Collator neglea to exercife his Right fi
fix Months, the fuperior Collator may collate by Devolution,
Thus, if the Bilhop neglea, the Metropolitan may conferi
then the Primate; and fo on from degree to degree.
In France, the King is the Collator of all Benefices, where,
of he is Patron, excepting Confiflorial ones; to which lh
has only the Nomination; and the Pope, by Virtue of tht
Concordat, is oblig'd to confer on whomsoever the King no,
minates. For the reff, he is direds and abfolute Collator1
and may confer 'em, by Virtue of a kind of Priefihood an,
nex'd to the Royalty.
Other Lay-Patrons have feldom more than a mere Prefen.
tation; the Collation properly belonging to the Bifhop: yet
there are Abbots whohave the full Right of Collation.
The Canonifis reckon two Kinds of Collation; the one
Free, and Voluntary, the other Neceffary. The firfi do
pending on the mere Will of the Collator, who may chuf
whom he pleafes to fill the Vacancy. In the latter, the Cot
lator is not at his liberty : which is the Cafe where a Be
nefice has been refign'd, or chang'd, and that Refignation ol
Permutation allow' of by the Superior; for here the Collang
is oblig'd to grant the Provifion to the Refignatory, or Com
permutant.
'Tis a Maxim in the New Canon Law, Collationesfbxt ix
frutlibus; ' Thofe who have the Fruits of a Benefice ha"t
' the Collation.' But in that Cafe, the Word Collation is usal
for Prefentation. See PRESENTArION, CC.
A collated AA  is equivalent to an Original; provided al
the Parties concern'd were prefent at the Collation.
COLLATION, in Common Law, is the Comparifon, or Prn
fentation of a Copy to its Original, to fee whether or no it
be conformable: or the Report, or Adt of the Officer wbK
made the Comparifon.
COLLATION is alfo ufed among the Romanifis for the
Meal or Repaft made on a Fafi-Day, in lieu of a Suppea
See FAST.
Fruits are not allow'd in a Collation: F. Lobineau obferves,
that anriently there was not allow'd, even, bread in the Colla-
tions in Lent; nor any thing befide a few Confitures and dried
Herbs, and Fruits: which Cuflom, he adds, obtain'd till the
Year I5I3.
Cardinal Rlumbart obferves further, that in the middle of
the Xlth Century, there were no Collations at all allow'd in
the Latin Church in the time of Lent; and that the Cuflonm
of Collations was borrow'd from the Greeks; who themselves
did not take it up till about the XIth Century. See LENT.
COLLATION is alfo popularly us'd for a Repatt betweeiu
Dinner and Supper.
The Word Collation, in this Senfe, DZu Cange derives
from Collocutio, Conference; and maintains, that originally,
Collation was only a Conference, or Converfation on Subjeas
of Piety, held on Fafi-Days in Monafleries; but that, by de-
grees, the Cuflom was introduced of bringing in a few Rei-
frefhments: and that by the Exceffes to which thofe fober
Repafis were at length carried, the Name of the Abufe was
retain'd, but that of the Thing lofl.
COLLEAGUE, a Companion, Partner, or Atfociate in
the fame Office, or Magifirature.
The Word is particularly us'd in fpeaking of the Roman
Confuls, and Emperors.
COLLECT, or COLLECTION, a voluntary gathering
of Money, for fome pious, or charitable Purpofe.
Some fay, the Name ColletI, or Colledion,, was ufed,
by reafon thofe Gatherings were antiently made on the Day
of Colletis, and in Colleffs, i. e. in AfTemblies of Chriian8
but, more probably, quia colligebatur pecunia.
The Word is Sometimes alfo ufed for a Tax, or Impofitioni.
rais'd by a Prince for any pious Defign. Thus, Hifiories fay,
that in I I 66, the King of England, coming into NormoxlY
aF-


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